If Chuck Norris were to travel to an alternate dimension in which there was another Chuck Norris and they both fought, they would both win.
We should be starting to use Communication (Media) Theories by now. Suggestions are in brackets after each question. Read about Media Theories at the bottom of this page.
Short Answers
Discuss how media producers use technical and symbolic codes to influence audience perception of a political figure. Use evidence from a studied film. (Framing, Priming)
Discuss how the production context (e.g., historical or political climate) of a media work shapes its intended persuasive message. (Agenda Setting, Dependency Theory)
Discuss how a specific representation is constructed to serve a particular ideological purpose. Use evidence from a studied film. (Framing, Cultivation Theory)
Discuss how media aesthetics (e.g., cinematography, editing) are manipulated to create a sense of 'truth' in a documentary or mockumentary style. (Medium Theory, Priming)
Discuss how media producers identify and target a niche audience through specific narrative or stylistic choices. Use evidence from a studied film. (Uses and Gratifications)
Extended Answers
Narrative Manipulation: Construct an overview of a media work that manipulates narrative structure. Analyse how these choices challenge audience expectations and evaluate the impact on the meaning conveyed. (Framing, Two-Step Flow)
Part 1 — Construct an overview (3 marks)
Part 2 — Describe the overall impact on meaning (4 marks)
Part 3 — Analyse how narrative elements are manipulated (8 marks)
Part 4 — Evaluate how manipulation challenges audience expectations (8 marks)
Production Context & Aesthetics: Construct an overview of a media work where the production context significantly influences its aesthetic style. Evaluate how this relationship reinforces the work’s persuasive power. (Dependency Theory, Medium Theory)
Part 1 — Construct an overview (3 marks)
Part 2 — Describe the production context (4 marks)
Part 3 — Analyse how aesthetics construct the media work (8 marks)
Part 4 — Evaluate how production context influences aesthetics (8 marks)
Personal Expression & Culture: Construct an overview of a media work where personal expression is used to critique social or political values. Evaluate how this expression provides cultural benefit. (Spiral of Silence, Agenda Setting)
Part 1 — Construct an overview (3 marks)
Part 2 — Describe how personal expression is evident (4 marks)
Part 3 — Analyse how the work is culturally and artistically beneficial (8 marks)
Part 4 — Evaluate how personal expression is culturally and artistically beneficial (8 marks)
Context & Interpretation: Construct an overview of how cultural context influences audience interpretation. Evaluate how changing contexts can alter the perceived 'truth' of a media work. (Knowledge Gap, Cultivation Theory)
Part 1 — Construct an overview (3 marks)
Part 2 — Describe the cultural context (4 marks)
Part 3 — Analyse how cultural context and values construct the work (8 marks)
Part 4 — Evaluate how changing contexts alter perceived truth (8 marks)
Style & Audience Engagement: Construct an overview of how a director uses signature style and theme to persuade an audience. Evaluate the effectiveness of this engagement. (Uses and Gratifications, Framing)
Part 1 — Construct an overview (3 marks)
Part 2 — Describe how theme is created (4 marks)
Part 3 — Analyse how theme influences media aesthetics (8 marks)
Part 4 — Evaluate effectiveness of engagement (8 marks)
Preparation Notes:
The following suggestions are a basic framework for you to consider when writing your short answers.
Q1 — Technical & symbolic codes influencing perception of a political figure
(Framing, Priming)
Best film(s): Bob Roberts or Fahrenheit 9/11
Outline:
Define (Knowledge): Briefly name framing and priming — framing shapes how an audience reads a subject; priming conditions what associations they bring to it.
Describe (Comprehension): Identify a specific scene. In Bob Roberts, the folk-singer aesthetic (acoustic guitar, denim, humble stage) primes the audience to associate Roberts with authenticity and grassroots rebellion. In F9/11, Moore primes the audience through upbeat pop music and behind-the-scenes makeup footage before Bush speaks — stripping him of institutional dignity.
Analyse (Analysis): Explain how the codes work together. In Bob Roberts, the symbolic codes of the folk tradition are deliberately inverted — a corporate agenda is encoded within counter-cultural signifiers. The audience's pre-existing positive associations with protest music are exploited.
Evaluate (Evaluation): Assess effectiveness and limitations. Does the framing work on all audiences? F9/11's oppositional readers (conservative audiences) rejected Moore's codes entirely — demonstrating that priming only works when it aligns with pre-existing values.
Synthesise (Synthesis/Creation): Connect to the broader idea — both films argue that the packaging of a political figure has become more powerful than their actual policy. This is the central danger: when style eclipses substance.
Note on theory: Framing and Priming are well-matched here. You might also briefly mention the Hypodermic Needle Model as a foil — these films critique audiences who do receive codes passively.
Q2 — Production context shaping persuasive message
(Agenda Setting, Dependency Theory)
Best film(s): Night of the Living Dead or Fahrenheit 9/11
Outline:
Define: Agenda Setting — media determines what the public thinks about. Dependency Theory — audiences rely on media as their primary source of reality during periods of social instability.
Describe: Night of the Living Dead (1968) was produced in the chaotic window between the death of the Hays Code and the MPAA rating system — a structural vacuum that allowed unprecedented subversion. Alternatively, F9/11 was released during a presidential election cycle at the height of post-9/11 patriotic consensus.
Analyse: For NotLD — Romero's context is his message. The film was made during the assassinations of MLK and RFK, the Tet Offensive, and civil rights unrest. The grainy newsreel aesthetic wasn't just stylistic — it was designed to make horror indistinguishable from the nightly news, exploiting the audience's dependency on broadcast media as truth. For F9/11 — Moore deliberately timed release to shift the public agenda away from the official WMD narrative onto corporate cronyism.
Evaluate: How much does context determine meaning? NotLD's racial allegory only became fully legible because of 1968 — the same film released in 1958 would have read very differently. Context doesn't just shape the message; it is the message.
Synthesise: Both texts demonstrate that persuasive media is always a product of institutional crisis — producers exploit moments when audiences are most dependent on media to make sense of a destabilised world.
Q3 — Representation constructed to serve an ideological purpose
(Framing, Cultivation Theory)
Best film(s): Kony 2012 or Fahrenheit 9/11
Outline:
Define: Cultivation Theory — repeated exposure to media representations gradually shapes an audience's perception of reality as matching those representations. Framing determines the interpretive lens applied to a subject.
Describe: In Kony 2012, Ugandans are consistently represented as helpless victims requiring Western rescue. In F9/11, Moore constructs a binary: the predatory ruling elite (tight, unflattering close-ups; archival satire) vs. the noble working class (raw cinema verité — Lila Lipscomb).
Analyse: In Kony 2012, the ideological purpose is to naturalise the "White Saviour" framework — the representation cultivates the idea that Western intervention is not just justified but morally inevitable. The repeated visual coding (chiaroscuro lighting on Kony, weeping children, heroic Western NGO workers) trains the audience to accept this as common sense. In F9/11, the binary representation ideologically decouples patriotism from the state and reattaches it to civilian suffering — a deliberate reframing of who "America" actually is.
Evaluate: Cultivation Theory is most powerful here — both texts are trying to reshape long-held audience beliefs through repeated visual and narrative reinforcement. But both also demonstrate the theory's limits: resistant readings emerged strongly from audiences whose cultivated worldview already conflicted with the text.
Synthesise: The most effective ideological representations work by appearing natural rather than constructed — which is precisely why decoding them requires active media literacy.
Q4 — Aesthetics manipulated to create a sense of 'truth'
(Medium Theory, Priming)
Best film(s): Bob Roberts or Night of the Living Dead
Outline:
Define: Medium Theory (McLuhan) — the medium itself, not just its content, shapes how a message is received. A handheld camera feels like truth regardless of what it's filming. Priming — aesthetic choices condition the audience's interpretive framework before content is even processed.
Describe: Bob Roberts uses the mockumentary form — shaky handheld camera, confessional interviews, "candid" access — to exploit what the site calls "Documentary Bias": the ingrained belief that a camera lens is a neutral arbiter of truth. NotLD used cheap, grainy 35mm black-and-white — indistinguishable from the Vietnam War newsreel footage audiences saw nightly.
Analyse: In Bob Roberts, Robbins weaponises the documentary form against itself — the very aesthetic that signals "objectivity" is being used to construct a deeply subjective fiction. This forces the audience to confront an uncomfortable question: if we trust the aesthetics of objectivity, how do we distinguish a witness from a propagandist? In NotLD, the grainy aesthetic primes the audience to process horror as journalism — the posse hunting ghouls at the end reads like combat footage, not genre cinema.
Evaluate: McLuhan's insight is essential here — the medium does the persuasive work before the content arrives. Both films exploit the audience's cultivated trust in specific visual registers (documentary, newsreel) to smuggle in their ideological arguments.
Synthesise: The most dangerous propaganda doesn't announce itself — it borrows the aesthetic language of truth. These films don't just argue this; they demonstrate it by doing it.
Note on theory: Medium Theory is arguably stronger than Priming alone for this question — worth leading with it. Priming explains the effect; Medium Theory explains the mechanism.
Q5 — Targeting a niche audience through narrative/stylistic choices
(Uses and Gratifications)
Best film(s): Kony 2012 or Fahrenheit 9/11
Outline:
Define: Uses and Gratifications — audiences are active, not passive; they seek out media that serves specific needs (information, identity reinforcement, social integration, entertainment). Producers can design texts to satisfy these needs in a target demographic.
Describe: Kony 2012 was explicitly designed for digitally-fluent millennials — quick cuts, viral video aesthetics, social media integration, celebrity endorsements, a personal narrative framing (Russell and his son), and a clear, simple call to action. F9/11 targeted left-leaning, anti-war Americans already experiencing cognitive dissonance about the Iraq War.
Analyse: Kony 2012 gratifies its niche audience's need for identity (I am a globally-conscious, empowered activist), social integration (share this, be part of the movement), and moral clarity (simple good vs. evil). Every stylistic choice — the inspirational soundtrack, the countdown urgency, the celebrity co-signs — is calibrated to these gratifications. F9/11 gratifies its audience's need for validation — it organises pre-existing anxieties into a coherent narrative, transforming passive discontent into active resistance.
Evaluate: The limitation of Uses and Gratifications is visible in both texts — when a text is so precisely calibrated to a niche, it fails to persuade anyone outside it. F9/11 functioned as an echo chamber; Kony 2012's impact evaporated quickly once the social gratification of sharing wore off and deeper scrutiny set in.
Synthesise: The most important higher-order point: designing for niche gratification maximises engagement but minimises persuasion — a text that only tells an audience what they already want to hear cannot shift attitudes, only amplify them. This is the central paradox of targeted media propaganda.
For all five questions, the Bloom's progression to aim for is: don't just describe what happens in the film — analyse how the technique works, then evaluate its effectiveness or limitations, ideally with a counterexample or a resistant reading. That's what separates a B from an A.
Preparation Notes
The following suggestions are a basic framework for you to consider when writing your extended answers.
Q1 — Narrative Manipulation
(Framing, Two-Step Flow)
Best film(s): Bob Roberts or Fahrenheit 9/11
Part 1 — Construct an overview (3 marks)
The overview should establish the film, its form, and its central narrative manipulation in 2–3 sentences. For Bob Roberts: a 1992 satirical mockumentary by Tim Robbins that adopts the codes and conventions of documentary filmmaking to fictionalise a right-wing US senatorial campaign — using the narrative form itself as a vehicle of propaganda critique. The core manipulation is that the film appears to be an objective documentary record while encoding a deeply subjective ideological argument.
Part 2 — Describe the overall impact on meaning (4 marks)
The mockumentary format inverts audience expectation: we expect documentary to deliver truth, but Robbins uses it to construct a fiction that feels more "real" than reality. The narrative impact is to make the audience complicit in their own deception — we follow and almost trust Roberts before recognising we've been manipulated. For F9/11: the deliberate reordering of chronology (opening with the 2000 election, then pivoting to 9/11) shifts the meaning of events — Bush is encoded as illegitimate before the crisis occurs, reframing everything that follows as consequential of that illegitimacy.
Part 3 — Analyse how narrative elements are manipulated (8 marks)
This is the core section — needs specific textual evidence and terminology:
Bob Roberts: selection, emphasis, omission — the campaign's crimes are shown in the background while the foreground follows Roberts' performance. The narrative never directly condemns; it implicates. Framing theory applies: the "documentary frame" conditions the audience to seek truth, while Two-Step Flow is critiqued — Bugs Raplin (the journalist/opinion leader) is systematically destroyed so the only flow of information reaches the public through Roberts' manufactured spectacle.
The fake assassination is the climactic narrative manipulation — an entirely staged event presented within a documentary frame as real. Robbins forces the audience to ask: if we can't distinguish the fake assassination from the real documentary footage, what does that mean for how we consume political news?
Terminology to deploy: narrative structure, selection/emphasis/omission, preferred reading, encoding/decoding, point of view, non-linear narrative, verisimilitude.
Part 4 — Evaluate how manipulation challenges audience expectations (8 marks)
The mockumentary form exploits "Documentary Bias" — the ingrained belief that cameras capture objective truth. By subverting this, Robbins challenges the audience's fundamental media literacy assumption.
Two-Step Flow is undermined: the film demonstrates that when legitimate opinion leaders (journalists) are silenced, audiences become dependent on the very propagandists they should be scrutinising.
Evaluate the limits: audiences who approach the film as pure satire may enjoy the subversion without internalising the critique. The film works best for audiences already suspicious of media — it validates rather than challenges their scepticism.
Highest-order point: the most unsettling challenge to audience expectation is that the film offers no resolution. Roberts wins. The audience is left with the disturbing implication that the manipulation it has witnessed is not fictional — it is the operating system of modern political media.
Q2 — Production Context & Aesthetics
(Dependency Theory, Medium Theory)
Best film(s): Night of the Living Dead — strongest fit for both theories
Part 1 — Construct an overview (3 marks)
George A. Romero's Night of the Living Dead (1968) is a low-budget independent horror film shot on grainy 35mm black-and-white film stock. Its production context — made on the margins of Hollywood during one of the most turbulent years in American political history — is inseparable from its aesthetic identity and persuasive power.
Part 2 — Describe the production context (4 marks)
Key contextual factors to detail: the structural vacuum between the collapse of the Hays Code and the establishment of the MPAA rating system (October–November 1968); the assassination of MLK and RFK; the Tet Offensive and the first televised war; domestic civil rights unrest. Romero had no studio backing, a minimal budget, and no censorship framework constraining him — he was free to produce content that would have been entirely unreleasable five years earlier.
Part 3 — Analyse how aesthetics construct the media work (8 marks)
The grainy, high-contrast, black-and-white 35mm aesthetic was partly a product of budget constraints but became the film's most powerful persuasive tool. Medium Theory (McLuhan): the medium — not just its content — shapes meaning. The aesthetic is the message: it made horror indistinguishable from the nightly news.
By 1968, American audiences were conditioned to process grainy black-and-white footage as documentary truth — Walter Cronkite's Vietnam coverage, civil rights protest footage. Romero's aesthetic exploits this Dependency Theory relationship: audiences dependent on broadcast media as their primary reality-processing tool transferred that trust to the film.
Specific aesthetic choices: handheld camera in the posse sequence; documentary framing of the television broadcasts inside the farmhouse; the still photographs over the closing credits — deliberately mimicking photojournalism rather than cinematic closure.
The nihilistic narrative (no survivors; the Black protagonist shot by white militia) is aesthetically reinforced — this ending is presented not as a genre shock, but as documentary inevitability.
Part 4 — Evaluate how production context influences aesthetics (8 marks)
Without the Hays Code, Romero could not only show the violence — he could use it to make a political argument. The production context created the aesthetic freedom.
Evaluate the relationship: would the film have the same meaning in colour? Almost certainly not. The aesthetic is not decoration — it is the mechanism by which the film's racial and political critique is smuggled past the audience's genre defences. Had it looked like a Hollywood production, audiences would have processed it as fiction and maintained critical distance.
Dependency Theory evaluation: the film exploited a society deeply dependent on broadcast media during a crisis. That dependence made the newsreel aesthetic lethal — audiences had been trained to believe grainy footage.
Highest-order point: the production context didn't just influence the aesthetics — it created them. Romero's constraints became his argument. The film demonstrates that the most powerful aesthetic choices are often those born of necessity, not design.
Q3 — Personal Expression & Culture
(Spiral of Silence, Agenda Setting)
Best film(s): Bob Roberts or Fahrenheit 9/11 — both are strong auteur personal expression texts
Part 1 — Construct an overview (3 marks)
Michael Moore's Fahrenheit 9/11 (2004) is a feature-length political documentary in which Moore's personal ideology, filmmaking style, and authorial voice function as the film's primary organising principle. Released during a US presidential election cycle, the film is an explicit act of personal expression — Moore himself appears as narrator, interviewer, and protagonist — designed to challenge the dominant political agenda regarding the Iraq War.
Part 2 — Describe how personal expression is evident (4 marks)
Moore's personal expression manifests through: his first-person narration (the auteur voice explicitly guiding interpretation); his physical presence in confrontational interview scenes; the selection of ironic musical juxtapositions (upbeat pop over images of political failure); and his radical editing style that manufactures associative meaning through juxtaposition. The film is inseparable from Moore as a personality — his working-class Michigan identity is the ideological lens through which all material is filtered.
Part 3 — Analyse how the work is culturally and artistically beneficial (8 marks)
Culturally: the film broke the Spiral of Silence that had settled over anti-war opinion in the immediate post-9/11 climate. Elisabeth Noelle-Neumann's theory posits that individuals suppress minority opinions when they perceive public consensus to be against them. Moore's film — by giving visible, large-scale form to anti-war dissent — legitimised and amplified voices that had been self-censoring.
Agenda Setting: Moore didn't tell audiences what to think about Bush — he told them what to think about. By elevating the Saudi financial connections, the evacuation of the bin Laden family, and the class-based exploitation of military recruitment, he shifted public debate onto terrain the mainstream media had largely abandoned.
Artistically: the film advanced the documentary form. Its use of ironic juxtaposition, cinema verité counterpoint (Lila Lipscomb), and popular cultural soundtracks established techniques now widely used in political documentary-making.
Cultural benefit: it demonstrated that independent documentary could challenge institutional gatekeeping — Disney's attempt to suppress distribution became its most effective marketing tool, proving that institutional resistance can be leveraged as cultural capital.
Part 4 — Evaluate how personal expression is culturally and artistically beneficial (8 marks)
The tension to evaluate: Moore's personal expression is simultaneously the film's greatest strength and its most significant limitation. His auteur voice breaks the Spiral of Silence — but it also creates a new one. Conservative audiences experienced an equally powerful Spiral of Silence in reverse, retreating further from engagement.
Evaluate Agenda Setting: Moore successfully disrupted the dominant media agenda, but the film ultimately functioned as an echo chamber for already-converted audiences. This raises the question of whether personal expression that preaches to the converted constitutes genuine cultural benefit or merely partisan reinforcement.
Highest-order point: the genuine cultural benefit of F9/11 may not be its specific political arguments (many of which are contested) but its demonstration that personal expression can operate as counter-institutional force. It proved the documentary form could compete commercially with entertainment cinema — the most successful documentary of all time at that point — which permanently expanded the cultural space for politically engaged non-fiction filmmaking.
Q4 — Context & Interpretation
(Knowledge Gap, Cultivation Theory)
Best film(s): Night of the Living Dead or Kony 2012 — both show dramatic shifts in meaning across contexts
Part 1 — Construct an overview (3 marks)
George A. Romero's Night of the Living Dead (1968) is a text whose perceived meaning has shifted dramatically across different cultural and historical contexts. A film initially received by many as a straightforward horror film has been progressively re-read as a civil rights allegory, a Vietnam War text, and a critique of institutional failure — demonstrating that cultural context is not a backdrop to interpretation but its primary engine.
Part 2 — Describe the cultural context (4 marks)
The 1968 context: assassination of MLK (April) and RFK (June); the Tet Offensive revealing the Vietnam War was unwinnable; police brutality at the Democratic National Convention; the "Long Hot Summer" of racial riots. The film was released in October 1968 into an audience experiencing acute social fracture. Crucially, it reached audiences in the regulatory vacuum between the Hays Code's death and the MPAA rating's birth — meaning children bought tickets to a film designed for adults.
Part 3 — Analyse how cultural context and values construct the work (8 marks)
The Knowledge Gap theory (Tichenor et al.) is highly applicable: audiences with greater political and cultural awareness extracted richer, more complex readings of the film. A 1968 viewer who had followed the civil rights movement would immediately process Ben (the Black protagonist) through the lens of racial politics; a viewer without that knowledge framework would receive it primarily as horror.
Cultivation Theory: the film's grainy aesthetic, cultivated by decades of broadcast news consumption, conditioned 1968 audiences to process its images as documentary rather than genre. The same aesthetic in 2026 reads differently — contemporary audiences have been cultivated by colour media and digital production, so the black-and-white actually increases their critical distance rather than collapsing it.
The nuclear family destruction (Karen killing her parents) directly engaged 1968 values around domesticity, femininity, and social order — values that had been reinforced by decades of Hollywood production under the Hays Code. The transgression was legible as transgression because of those cultivated values.
Part 4 — Evaluate how changing contexts alter perceived truth (8 marks)
The film's "truth" has genuinely changed across contexts. In 1968, the racial allegory was subtext — Romero denied it was intentional. By the 1980s, as scholarly discourse developed around race in cinema, it became text. By 2020 (the Black Lives Matter era), Ben's death — shot by white militia, body dragged on meat hooks — read with new, visceral specificity.
Knowledge Gap evaluation: the film is a perfect case study for the theory's most important implication — media works do not have stable meanings. They produce different "truths" depending on the cognitive and cultural resources the audience brings. A high-knowledge viewer in 1968 and a high-knowledge viewer in 2026 extract completely different dominant readings from identical footage.
Cultivation Theory evaluation: paradoxically, the film's power decreases for audiences who have been most heavily cultivated by contemporary horror conventions. Modern horror-fluent audiences who recognise genre tropes have their critical distance restored. The audience that received the film most powerfully was one that didn't recognise it as genre — the 1968 audience who had never seen anything like it.
Highest-order point: NotLD demonstrates that "truth" in media is not encoded in the text — it is co-produced between the text and the cultural moment of its reception. This is the deepest challenge to any notion of stable, objective meaning in media production.
Q5 — Style & Audience Engagement
(Uses and Gratifications, Framing)
Best film(s): Fahrenheit 9/11 (Moore as auteur) or Bob Roberts (Robbins as auteur)
Part 1 — Construct an overview (3 marks)
Michael Moore's Fahrenheit 9/11 (2004) is a text in which the director's signature style — confrontational interviewing, ironic musical juxtaposition, first-person narration, and cinema verité emotional counterpoint — functions not merely as aesthetic preference but as a calculated system of audience engagement. Moore's style is simultaneously his argument and his audience relationship strategy.
Part 2 — Describe how theme is created (4 marks)
The film's central theme — that the Bush administration exploited national trauma for corporate and political gain — is not stated but constructed through Moore's stylistic choices. Theme emerges from the accumulation of ironic juxtapositions (Bush joking after announcing war), the emotional weight of working-class testimony (Lila Lipscomb), and the persistent first-person narration that positions Moore as both investigator and audience surrogate. The theme is inseparable from the style that delivers it.
Part 3 — Analyse how theme influences media aesthetics (8 marks)
Uses and Gratifications: Moore designs for a specific audience whose needs he understands precisely. His target demographic — left-leaning, culturally engaged, anti-war Americans — seeks validation (confirm existing beliefs), information (organise diffuse anxieties into a coherent narrative), and social utility (content worth sharing and discussing). Every aesthetic choice serves these gratifications.
The cinema verité sequences (Lipscomb) gratify the need for emotional authenticity — the aesthetic signals "this is unmediated truth." Framing: these sequences are framed against the satirical sequences of politicians, creating a binary that positions working-class grief as morally superior to elite performance.
The ironic musical juxtapositions (a Moore signature) gratify intellectual audiences who enjoy decoding the gap between image and sound — they are rewarded for their media literacy, creating an active rather than passive viewing relationship.
The confrontational interview sequences gratify the audience's desire for accountability — Moore performs the anger they feel but cannot express.
Part 4 — Evaluate effectiveness of engagement (8 marks)
Uses and Gratifications evaluation: the most important question is whether the style persuades or merely satisfies. The evidence suggests the latter — the film was overwhelmingly consumed by already-convinced audiences who experienced dominant readings. Its aesthetic was calibrated so precisely to one ideological position that oppositional readers were offered no entry point.
Framing evaluation: Moore's signature framing style is so well-known that it has become a limitation. Conservative audiences recognise the Moore aesthetic and pre-emptively reject its encoding — the style that once shocked has become a genre with predictable ideological associations. This is the paradox of signature style: it builds a loyal audience but calcifies the boundaries of that audience.
Highest-order point: the most effective directors for persuasion are arguably those whose signature style is invisible — Romero's aesthetic worked because audiences didn't recognise it as a directorial choice. Moore's style is too visible, too authored, to achieve the depth of penetration that comes from apparent objectivity. The evaluation should conclude that Uses and Gratifications explains Moore's success with his audience, while Framing theory explains why he could never expand beyond it.
Key advice for all five questions, based on the marking key:
The jump from 6 to 7–8 marks in both the Analyse and Evaluate sections requires "insightful" evidence and "sophisticated" terminology. In practice this means: don't just name a theory — show it operating in a specific scene with specific technical language. And for full marks in Evaluate, you must do more than assess whether something worked — you need to acknowledge its limits or contradictions, which is what separates evaluation from description.